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South Africa

New movements in South Africa ?

Despite a rising consciousness throughout the continent of the problems of increased militarization, coinciding with an increased appreciation of the power of creative nonviolent conflict, these conditions have not yet led to a rising movement of South African peace protesters.

There is no shortage of grassroots political action in South Africa today. With a new post-apartheid generation coming of age, protestors mobilize against all types of social inequality and injustice. One legacy of the anti-apartheid era is a tendency to not be shy about demonstrations or organizations. How much this fact translates into effective, widespread civil resistance, or whether such resistance will be mobilized against encroaching militarism and other political and social problems, is another matter altogether.

The mass-based shack-dwellers movement Abahlali baseMjondolo (AbM), is unquestionably the largest and most outspoken of these social struggle groups. With reportedly over 10,000 members nationwide, and a history of militant unarmed actions, they are the center of a South African poor people’s alliance which encompasses widespread dissatisfaction with African National Congress fiscal strategies. Led primarily by youth from South Africa’s most neglected townships, they have begun the slow process of organizing and forging new cultural and social alliances. Afrikah Anele, a spokesperson for the Kayelitsha-based hip hop group Soundz of South (SoS), has stated that “we still have war in the townships.” At the June 2012 South African Youth Day commemoration, held to memorialize the 1976 Soweto Uprising, fourteen young people were killed in Kayelitsha alone. “The ticking time bomb,” Anele intones, “has already gone off!”

In the small one-room apartment that serves as SoS’s meeting place and studio, Anele and his crew pondered the role of the South African National Defence Force (SANDF) “when the army is supporting the state, and state intelligence has worked to infiltrate NGOs and peoples movements.” The disconnect between South Africa’s youth activists and the elder freedom fighters-turned-corporate and government officials is a major roadblock to social change. In the award-winning film Dear Mandela, publicized as the story of the first post-apartheid generation, student leader Mazwi Nzimande reflects that he never thought he’d become an activist because he never thought he’d be “fighting for something we were promised.” He likens his sadness at living for more than two decades in a barely adequate shack (which is subject to arbitrary destruction from teargas-and rubber bullet-wielding local police) to Mandela’s twenty-seven years behind bars because some of “what he had been jailed for has never been achieved.” The residue of uneven social policy remains.

Of course the generational and political disconnect in post-apartheid South Africa is itself uneven; there are those whose work in the United Democratic Front (UDF) and other structures of the 1980s was rooted in practical, people-centered, nonviolent strategies not easily sold out or traded in. In a recent reflection at the 2013 School of Authentic Journalism in Mexico, Mkhuseli Jack - a key coordinator of the 1985 consumer boycott in Port Elizabeth - spoke about the strategic organizing which characterized the massive social movements just before the end of apartheid. “We knew [social change] would take time and careful planning: there is no short-cut to that.” Boycotts and other unarmed resistance tactics take the building of networks, careful mobilizing of communities, and popular education. “We developed a clear set of guidelines - developing strategies was a huge part of the process,” noted Jack.

Another important UDF figure, Sandile Thusi, was among the many young people detained without charge in the late 1980s as the racist regime was beginning to weaken. In a campaign that many analyze as “the straw which broke the camel’s back,” Thusi helped lead hundreds of detainees in a nation-wide hunger strike which re-energized the broader movement through the last months before negotiations began. After the 1994 democratic elections, Thusi went on to use his skills to build a huge communications infrastructure in Durban (as fellow UDFer Ivan Toms built far-reaching medical units throughout Cape Town in the same period). Mkhuseli Jack is one who now believes that the lessons and strategic sensibilities of this era must be re-taught and re-emphasized if a new movement is to emerge able to effect policy changes.

Organizing of a different type was evident at an August 2012 Durban-based conference on “Nonviolence in Action: From the Roots to the Fruits.” A multi-generational gathering of students and elders of the Indian community, along with an international grouping of non-Indian nonviolent activists and admirers of Gandhi, this conference - convened by Mohandas’ grand-daughter and Gandhi Development Trust founder Ela Gandhi - nevertheless contained precious little discussion about the creeping militarism on the continent widely discussed elsewhere.

One exceptional session, a small group led by the Ceasefire Campaign’s Gunavant Govindjee and University of KwaZulu-Natal’s (UKZN) peace studies program director Geoff Harris, did raise the question of whether the SANDF needed their current level of 60,000 troops, when only “the enemy within: poverty, housing, education” is threatening the country’s well-being. Ceasefire director Laura Pollecutt agrees that although many are aware of the problems caused by South Africa’s new military establishment, activism against it has “still has not made it to the mainstream.” The gains made during the mid-1990s Defense Review, with an end to obligatory military service and a commitment to alternatives to armed conflict between nations, have been significantly eroded. “Like much of civil society after the 1994 democratic election,” reflected peace researcher and feminist Engender’s Bernedette Muthien, “peace groups have been in retreat and in a state of crisis.”

Soweto-based Sipho Theys, program coordinator of the Action Support Centre (which is involved in much continent-wide capacity-building and pro-democracy support work), added that “the enthusiasm of fighting against war - as a society - has gone down.” Theys believes that, practically speaking, a popular peace movement in South Africa could emerge if it would address “the root causes of war and violence.” Theys, along with renowned South African former parliamentarian Nozizwe Madlala Routledge, was appointed co-convener of the recently-founded Pan African Nonviolence and Peace-building Network, which will be holding its first major continental gathering (in conjunction with the War Resisters International triennial conference) during the first week of July 2014. This leadership, however, is not yet tied to mass civil activism. Despite a rising consciousness throughout the continent of the problems of increased militarization, coinciding with an increased appreciation of the power of creative nonviolent conflict, these conditions have not yet led to a rising movement of South African peace protesters. Ask most grassroots activists in South Africa about an anti-war movement in their country, and the response will likely echo that of Laurie Nathan, founding national coordinator of the historic End Conscription Campaign (ECC, which mobilized mass sentiment in the white community against both the military draft and apartheid). Nathan, who also served as executive director of the University of Cape Town-related Centre for Conflict Resolution and now directs the Centre for Mediation at the University of Pretoria, stated: “I don’t think there is such a thing as a ’South African peace movement’. There are numerous social movements – with different social composition, focused on pressing contemporary issues - that employ a range of non-violent methods but that would not consider themselves, and could not be considered objectively, to comprise a peace movement.”

Nathan’s pronouncement is true enough - for now. Stark economic pressures in the poorest sectors of South African society, especially amongst the youth, contrast greatly with the relatively luxurious lifestyles affordable to many older, anti-apartheid era “movement veterans.” This fiscal gap is paralleled in a political gap regarding who, how, and what to fight. The post-apartheid generation, using basic tactics from the nonviolent toolbox, has focused on calling out those they perceive as governmental sell-outs and compromisers, looking to gain meaningful reforms or a change in the basic power paradigm. The anti-apartheid era activists, more likely to be concerned about the militarism they can’t help but notice in a society they helped steer towards peaceful democracy, are less clear about what issues or targets to coalesce around - and therefore have been less successful at generating new movements, barely even attempting to hold demonstrations or vigils.

As the Zuma regime intensifies its militaristic policies abroad and at home, and as South Africa gears up towards a new season of national elections during the twentieth anniversary of the end of apartheid (and the election of Nelson Mandela), that gap may well diminish. The coming year is likely to be one of great protests amidst the politicking.

The opinions expressed and the arguments employed in this document are the responsibility of the author and do not necessarily express the views of the CETRI.

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